Africa is a continent of magnificent treasures and cultures — from the breathtaking stone architecture of 1,000-year-old ruins in South Africa to an advanced 16th century international university in Timbuktu. However, for centuries, many of these African wonders have been hidden from the world, lost to the ravages of time, nature and repressive governments. Join Harvard professor, Henry Louis Gates, on the journey from Zanzibar to Timbuktu, the Nile River Valley to Great Zimbabwe, the slave coast of Guinea to the medieval monasteries of Ethiopia in search of the lost wonders of the African world.
The term "Nubia" means many things to many people. In America it has come to be virtually synonymous with blackness and Africa. To ethnographers and linguists, it refers to a specific region straddling southern Egypt and northern Sudan, where black-skinned Nubians have traditionally lived. To archaeologists in the 1990s it is an ever-widening area of the Middle Nile Valley and surrounding deserts that extends approximately from Aswan in Egypt south to modern Khartoum, Sudan, and beyond.
The Swahili Coast, an 1,800-mile stretch of Kenyan and Tanzanian coastline, has been the site of cultural and commercial exchanges between East Africa and the outside world - particularly the Middle East, Asia, and Europe - since at least the 2nd century A.D.
Historically, West Africa is associated with the slave, gold and ivory trades, perhaps most often the former. West Africa is also the place of origin of vodou, the only indigenous African religion to survive the trans-Atlantic slave trade and remain in practice in the Americas today. The historical roots of racial discrimination in the United States today can be traced back to North American slavery and the kidnapping of more than 20 million Africans.
For over 3,000 years Ethiopia has been a land of mystery and fascination. The Greek poet Homer thought that the Ethiopians had been blessed by the gods, while the historians and dramatists who came after him described a people of immense piety who lived beside the fountain of the sun.
It is perhaps surprising that a place as comparatively close to Europe as West Africa should remain more or less unknown long after the colonization of the Americas. Indeed, it was not until 1828 that the first European saw Timbuktu and lived to tell the tale.
When European settlers discovered ruins of great civilizations at Mapungubwe in South Africa and Great Zimbabwe in Zimbabwe (then the British colony Rhodesia), they concluded that these marvelous stone cities could not have been built by black Africans. In order to justify their oppression of the black majority population, the white imperialists created a grossly distorted history that denied African civilization and culture.
